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Introduction

In such a condition, we may even carry our causality over to a future life. If we make a consistent effort to reflect on our misuse of the mind in the light of God the Parent's teachings and sweep away the dust of the mind every day, we will not produce negative causality. However, if we neglect to sweep away our dust, we will accumulate it without even being aware that we are doing so until, eventually, God the Parent will have no choice but to allow it to manifest itself in order to alert us to the negative causality we are generating.

Such causality is often shown as illness or other troubles. We are encouraged to realize that such an occurrence is a manifestation of God's parental love that desires to save us as soon as possible. If we feel gratitude for the parental love and make efforts joyously and spiritedly to change our negative causality into positive causality, then we can be blessed with the cancellation of our causality. Through positive causality, we can be blessed with happiness. On the other hand, if we accumulate negative causality, we may encounter misfortunes, illnesses, and disasters, all of which we should see as embodying God the Parent's guidance, care, admonition, or road signs alerting us to our unskillful use of the mind.

There is every kind of causation in this world. There is good causation as well as bad causation. You talk about causality, causality, but there is positive causality as well as negative causality. We easily accumulate dust in our mind without noticing that we are doing so. Therefore, we should always reflect on our misuse of the mind and sweep it out. If we are negligent in doing so, our mind will become covered with so much dust that we will not be able to sweep it away easily.

As a result, we may get caught up in our negative causality, which will prevent us from accepting God the Parent's parental love with an open heart, and we may be beset by problems caused by our own misuse of the mind that is far removed from the Joyous Life. Then we may need to receive God's message through illness or other troubles. Every day, we use our mind in various ways from the time we get up until we go to bed, whether in regard to work or interpersonal relationships.

Among these various uses, our misuses of the mind, which do not accord with God the Parent's teachings, have a way of accumulating, much as dust does. If we accumulate dust in our mind and leave it rather than remove it, it will become very hard for us to clear it all.

We sometimes call this condition of the mind "causality of the present life.

John Searle -Consciousness and Causality

Children's illness and other troubles may also arise from their own causality originating in their previous lives. Also, the causality of this life may carry over to a future life. Since the human soul is eternal, we go through births and rebirths in this world.

Additional topics

As we do so, some of the dust we accumulate in our mind may not be completely removed within the present lifetime and may be carried over to a future lifetime. When our dust of the mind originating from a previous lifetime produces its results, we sometimes refer to it as "causality from a previous life. Causality arises from the dust of the mind, which goes against God's teachings and does not accord with God's intention.

Therefore, making repentance for our causality means to reflect on our misuse of the mind, which has produced our causality, and to clean up and replace our mind. Repentance for causality does not mean merely to apologize to God the Parent for our various misuses of the mind, but to summon the courage to squarely face what is happening with a renewed determination to work out our new destiny.

Thus, we may say that repentance for causality is not at all a negative way of thinking but rather an important and positive use of the mind, which will help create new opportunities in life for the future.

Symmetry, Causality, Mind – Michael Leyton – Bok | Akademibokhandeln

Repentance for our causality may bring about a full realization that whatever happens embodies God's message coming from the parental love that desires to save us. Repentance can make a significant change in the way we live and think so that we may come to rely entirely on God the Parent and even to live in single-heartedness with God. Thus, it is extremely important for us to make repentance for our causality. Everybody desires to live a happy life, yet things do not always go as we want them to.

Causality in the Sciences of the Mind and Brain

We are taught that such frustrating occurrences are due to causality. For example, when we find ourselves unable to shake off our bad habits or difficult temperament, hard as we may try to, or when we cannot seem to be successful in anything we do, it is important for us first to reflect on our way of living as well as our use of the mind--taking a critical look at whether or not we have misused our mind and accumulated dust in our mind.


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We should thus search for the cause of any given problem. Perception is usually regarded as the recovery of the spatial layout of the environment. Leyton, however, shows that perception is fundamentally the extraction of time from shape. In doing so, he is able to reduce the several areas of computational vision purely to symmetry principles. Examining grammar in linguistics, he argues that a sentence is psychologically represented as a piece of causal history, an archeological relic disinterred by the listener so that the sentence reveals the past.

Again through a detailed analysis of art he shows that what the viewer takes to be the experience of a painting is in fact the extraction of time from the shapes of the painting.

Introduction

Finally he highlights crucial aspects of the mind's attempt to recover time in examples of political subjugation. This is a remarkable book. Its claim is that perception is none other than the recovery of causal history. One cannot but be struck by the depth, novelty, and brilliance of Leyton's accounts, page after page, of even the most minute and ordinary of perceptual phenomena—claims which contradict virtually every previous treatment of these phenomena.

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Preview Preview. Symmetry, Causality, Mind By Michael Leyton In this investigation of the psychological relationship between shape and time, Leyton argues compellingly that shape is used by the mind to recover the past and as such it forms a basis for memory.